78 thoughts on “JESUS-YESHUA KING of kings and LORD of lords AMEN!!”

1. Amen, HALLELUJAH, and Wow! You put a lot of work into this post, Kristi! I know you always do, but this one – it’s awe. Maybe that’s because so much of it is about King Jesus! Heaven’s Chanpion!

   It’s 9:46 pm where I am and I’m struggling not to start shouting HALLELUJAH! HOSANNA! out loud. Son’t want my neighbors calling the sheriff with a noise complaint, LOL!

   Thank you, Kristi. THis is the perfect way to end my day. May God give you refreshing sleep tonight and a new roof before the end of next week!! ❤

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   • ❤ TODAH RABAH-THANK YOU ❤ THANKS SO VERY MUCH BROTHER IN JESUS-YESHUA CHRIST-MESSIAH LAWN ❤

     GOODNIGHT YAWN, THIS POST TOOK MANY HOURS TO DO YE ALL IN JESUS-YESHUA NAME I PRAY AMEN ❤ AMEIN ❤

     LOVE ❤ ALWAYS AND SHALOM, YSIC ❤

     KRISTI 1611 AV

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2. Amen 🙌🫶🤗

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3. Beautifully done, Kristi! ❤

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4. 

   ( Psalms 122:6-8 KJV ) “Pray for the Peace of Jerusalem: they shall Prosper that Love Thee. Peace be within thy walls, and Prosperity within thy palaces. For my brethren and companions’ sakes, I Will Now Say, Peace be Within Thee.” PRAY For the Holy Land of Israel-Yisrael and USA!!

   GOODNIGHT YE ALL ❤ ❤ ❤

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5. THE MOST BENEVOLENT KING 🤴 IN THE HISTORIES OF KINGS!!! The Eternal King Jesus!!!!

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6. Our ONE TRUE GOD’S NAME is HOLY / RIGHTEOUS / WORTHY / PEACEFUL / LOVING  HE is HaShem-Yahweh – YHWH – Jehovah – Emmanuel – El Shaddai and  HE LOVES  us through  HIS SON  Christ-Messiah Jesus-Yeshua  Hallelujah and Amen-Amein ❤ SELAH ❤

   

   There is Only ONE TRUE GOD ❤ ( JEHOVAH-YAWHEH ) ❤ the ❤ FATHER ❤ and, ONE SON ❤ ( Yeshua-Jesus Christ-Messiah ) ❤ and ONE ❤ ( HOLY GHOST–HOLY SPIRIT ) ❤ PRAISE ❤ Them and They’re All ❤ THREE in ONE ❤ Sing Glory ❤  Hallelujah  Maranatha ❤

   GOODNIGHT PAST MY BED TIME YAWN ❤ ❤ ❤

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   • The fundamental restrictions of the Sinai brit.

     The Torah Cohanim laws in ויקרא, encompass various aspects of Jewish life, particularly regarding sexual morality\ערבה, the tohor-tuma holiness Code, where this Book closes with the Blessing/Curse revelation of the k’vanna of the accepted Sinai brit. The concepts of tahor (purity) and tamei (impurity) – spirits within the YaTzir Tov\Ya Tzir Raw within the heart, herein defines the נמשל of the revelation of the Mishkan at Sinai. All Torah commandments subsumed under the revelation of the Torah at Sinai; the greatest Torah commandment of all Torah commandments – the first Sinai commandment. No Torah commandment has greater authority than the 1st Torah commandment at Sinai.

     This crucial important understanding כלל, the overall spiritual and communal framework of Moshe anointing the House of Aaron as Moshiach, פרט which defines this כלל. The mitzva of Moshiach no more applicable to Goyim any more than the observance of shabbat. The latter mitzva requires the ability to discern between מלאכה from עבודה. The NT Greek language, for example, does not discern any fundamental or even secondary distinction between these two completely different Hebrew verbs which the Greek NT translates as work. Hence the Xtian Man-God JeZeus did not grasp how to sanctify the time-oriented wisdom commandment NOT shabbat NOR moshiach. Consequently both the NT and Koran exist as false prophet theology which seeks to entice Israel to worship other Gods.

     ויקרא יח — כ laws of Cohonim as applicable to Goyim who reject the revelation the Torah at Sinai as Mars lack of water compares to Earth covered by vast majority in water. Goyim outsiders cannot usurp the Hebrew T’NaCH simply by renaming it “Old Testament”. Dishonesty defines the Xtian bible from start to finish; the revelation of Torah judicial common law Sanhedrin mandate radically different from Goyim worship of their Gods who live in the Heavens above.

     For example: The Goyim bible knows nothing of the oath sworn brit at Sh’Cem prior to the 7 year war to conquer Canaan. Goyim know nothing of how Torah defines the culture, customs, and practices which shape the identity of the Jewish people. Their ‘I am saved through JeZeus’ reflected in the post WWII ‘born again’ fad – completely oblivious to the church crimes (both Catholic & Protestant) that culminated in the Shoah European guilt. Actions have their consequences. 2000+ years of Xtian war crimes against Humanity by no means limited to the Jews alone.

     Xtian faith exists only as mythology, especially after 2000+ years of failed 2nd coming “Good News”. Where was JeZeus during the Shoah? Church has no shame b/c its believers take no responsibility for their criminal behavior from generation to generation to generation — only evil and wickedness. Answer for the crimes of the Inquisition or the forced mass population transfers or the extermination of entire populations in the New World and across the Pacific Islands and Africa. Never has any Xtian country made religious war criminals stand trial. Post WWII the Church opened rat-lines to assist Nazis to flee from standing trial. And Poland initiated pogroms against Jews returning to reclaim title to their properties!

     The 7 mitzvot bnai noach, an Aggadah within mesechta Sanhedrin addresses the type of Goy temporary resident known as Ger Toshav. By contrast mesechta Baba Kama addresses the 2nd type of Goy living within the borders of the oath sworn lands “brit” sworn as the eternal inheritance of the chosen Cohen seed of the Avot and only to this chosen seed. Hence the Torah records that Moshe received command not to invade the lands of Esau!

     Mesechta Baba Kama refers to the Goyim whom the king of Assyria settled in the captured 10 Tribe kingdom of Samaria/Israel. The Book of Ezra/Nehemiah refers to these people who converted out of ‘fear of lions’ as Shomronim – which the NT calls ‘Samaritans’. The Book of D’varim refers to both types of Goyim in the case of treif meat: its permitted to give this type of flesh as a present to the ger toshav or sell it to the “nacree”. The Talmud, multiple generations of sages, debated the status of the Nacreeim and reached the conclusion which excluded them as having any legal connection to Torah judicial justice laws. Why? The Samaritan forerunners of the Karaim and Xtians – one and all declared themselves the ‘NEW Israel’.

     The Rambam held that the 7 mitzvot bnain Noach apply to all Goyim. Aggada makes a drosh/p’shat back to interpret T’NaCH prophetic mussar based upon similar T’NaCH case/din mussar rulings. This prophetic mussar has the power when “woven” into halachic ritual observances to elevate a positive rabbinic mitzva into a Av tohor Torah time-oriented wisdom commandment. Confusing the private opinion by the Rambam, whom both the court of Rabbeinu Yona in Spain and the majority of the Baali Tosafot in France both condemned the Rambam’s statute halachic code and Guide Greek philosophy as a Torah abomination — based upon the dedication of the lights of Hanukkah wherein the P’rushim dedicated the korban of lights to only interpret the Written Torah with the logic of the Oral Torah. Greek deductive logic the blessing on Hanukkah recalls that the Greeks sought to cause Israel to forget the (Oral) Torah.

     Assimilated Rambam from Spain worships the Universal God theologies which both the NT and Koran espouse. No Sanhedrin Court has jurisdiction to judge Capital Crimes cases outside the borders of the Torah defined oath sworn land inheritance of Canaan and as further defined within the expanded language of the Torah and clarified by Moshe Rabbeinu which requires expanded National territories include small Sanhedrin cities of refuge Capital Crimes courtrooms. Hence the Rambam notion of Universal 7 mitzvot applicable to all Goyim – an utter narishkeit as the NT dictate on the mitzva of Moshiach.

     The Rambam “world to come” as pie in the sky as the NT false messiah. Goyim not under Torah law. Therefore just as Americans do not determine Russian strategic interests to invade a Ukraine threatening to join NATO – especially after Napoleon and Hitler both invaded Russia through the flat plains of the Ukraine – so too Goyim, not under the law, do not determine Torah commandments, specifically in the NT case – the commandment of Moshiach.

     Torah common law stands the vision of “life in the word to come” based upon the Torah oath brit cut between the pieces wherein childless Avram swore and oath and in turn his local god El Shaddai swore an oath back to Avram. This concept of brit – totally alien to the Torah. Secondary sources like the NT or Koran do not supersede the Torah; anymore that Goyim who reject the Torah can qualify as ger tzeddik converts. The Pauline ‘graphed onto’ narishkeit equal to the Koran declaration of Yishmael bound upon the altar at the Akadah.

     The seven Noahide laws are presented in Jewish sources as a universal moral code binding on all humanity (the “descendants of Noah”), independent of the Land of Israel or the Sanhedrin’s geographic jurisdiction for Jewish capital cases. False. Violation of any of these 7 laws by a ger toshav constitutes as a Capital Crime Case that only the Sanhedrin courts can adjudicate. One of the 7 mitzvot requires gere toshav to establish courts of law. The Talmud does not mandate any court ger toshav in Judea the authority to adjudicate any Capital Crime case. Rather ger toshav courts limited to Torts damages courts like Jewish Torts courts in g’lut.

     Sanhedrin Capital Crimes courts inclusive of Small Sanhedrin courts in all cities of refuge as well as the Great Sanhedrin Court of 71, define the Torah mandated Federal Sanhedrin common law court system. The NaCree (language of the Torah)/Canaani (language of Baba Kama) refers strictly and only to despised refugee populations/Shomronim\Samaritans.

     No Sanhedrin court can put a “Bnai Noach” living in London or Paris or Berlin or Moscow to death. Violation of any of the 7 mitzvot therefore strictly and only apply to gere toshav living within the judicial domain of Sanhedrin Capital Crime courtrooms. Makkot 9a illustrates distinctions: a ger toshav who unintentionally kills another ger toshav is exiled (treated somewhat like a Jew), while killing a Jew leads to execution without exile—handled under Jewish judicial frameworks in the Land. Only Sanhedrin court justices have the Torah mandate to judge and try Capital Crimes Cases. The courts of Gere Toshav temporary residents do not have greater authority than Jewish Torts courts within the borders of Judea.

     The small Sanhedrin courts function as lower courts which permits appeal to the two Great Sanhedrin courts held within the Court of Hewn State within the Temple. Secondary sources of Talmudic scholarship made after the sealing of the T’NaCH, Mishna, Gemara, and Siddur exist as opinions. These secondary sources cannot over-ride nor negate sealed Primary sources. The Rambam statute halachic codes does just that, it equates his halachic posok rulings as if they stood upon their own merit. By stark and obvious contrast the Gemara halachot serve as precedent to interpret the language of the Mishna which that Gemara comments upon and nothing more. Herein separates T’NaCH\Talmudic common law from Roman & Rambam statute law.

     Aggada does not determine halacha – except in the opinion of the Rambam. Quoting Genesis 9:9–17 does not amount to squat. It amounts to a dream which has no interpretation; a letter never opened and read. Sanhedrin 56a–57a addresses Gere Toshav – based upon the Book of D’varim which differentiates two types of Goyim: Ger Toshav vs. NaCreeim. The Talmud restricted to these to classifications of Goyim within the borders of the Oath sworn lands.

     Sanhedrin 56–60, which treats these laws as pre‑Sinaitic and universal? Post Sinai revelation the Torah no longer perceives Torah as Universal/in the heavens above. תורה לא בשמים היא – represents a key fundamental of the revelation and acceptance by Israel of the Torah. The Book of בראשית does not over-ride the revelation of the Torah at Sinai, any more than can post sealing of the Sha’s Bavli Reshonim scholars can add to or subtract from the sealed Talmud.

     Only Israel accepts the revelation of the Torah at Sinai – to this very day. Torah common law post Reshonim opinions do not modify except to the limitations of the needs of that particular generations. Clearly the Dark Age social political and societal anarchy and chaos do not prevail today in any even near comparison to the darkest Ages of Xtian Europe under the Church Inquisition dictatorships.

     Pre-Sinaitic Universal ethics defines the 2nd Sinai commandment. Therefore any attempt to interpret 7 mitzvot bnai noach out of its Talmudic restriction which limits it to gere toshav temporary residents invalidates the Torah precedent in D’varim which separates giving treif meats as a gift vs selling this treif flesh to a Na’cree. The Baali Tosafot common law commentary on Avodah Zarah 64b – ger toshav exists only when Yovel observed supports this strong restriction against learning 7 mitzvot as Universal av tuma avoda zara commandments. The Yovel only applies to produce grown within the borders of the oath sworn lands.

     The revelation of the Torah at Sinai – mandates the Federal Sanhedrin Court system based upon the Torah serving as the Constitution of the Republic. Just as the Constitution of the US does not spread its Bill of Rights to Goyim living in foreign lands so too the Torah as the Constitution of the Cohen 12 Tribe Republic limited only to the borders of the oath sworn lands of this Republic. Therefore any post sealing of the Sha’s Bavli by Reshonim who seek to pervert the 1st Sinai revelation of the Name to some Universal God – like as expressed in the Av tuma avoda zara of both Xtianity and Islam – through ruling that the 7 mitzvot bnai noach apply Universally to all Goyim, such false instruction directly compares to av tuma false prophesy.

     Yet the church never accepted the authority of the Oral Torah codified in the Talmud and mesechta Sanhedrin in particular! Halacha only applicable to Jews not Goyim. Both the Church and Mosque developed their own unique religious codes of theological creed belief systems. Religion never has anything to do with the Sinai brit obligation to rule the oath sworn Cohen inheritance lands sworn to the Avot with judicial common law court room legislative review based upon Torah Constitutional mandate. Any attempt by Shomronim, Tzeddukim, Karaim, Xtians or Muslims to superimpose religious theology belief system as a replacement theology qualifies as the Torah definition of av tuma false prophets who seek to persuade Jews to worship other Gods.

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7. I am a Devout ❤ Conservative Christian-ZIONIST ❤ Republican Patriot in our Judeo-Christian Nation United States of America  USA and I STAND with the HOLY LAND of Israel-Yisrael  Israel!! “Pray Without Ceasing” ( I Thessalonians 5:17 KJV ) For USA and Israel-Yisrael and our Christian Earth ❤ Forevermore Hallelujah ❤ Amen!!

   

   ❤ Please Pray for ❤ Israel-Yisrael  ❤ and our Christian Earth ❤ and USA ❤

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   • Bravo, Kristi! Amen! and HOSANNA to the King of Kings!

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   • Why Yirmiyahu 1 Cannot “Compare” to Tehillim; Eikhah and Yirmiyahu: A National Axis. T’NaCH : Talmud :: Yerushalmi : Bavli. Judicial Justice vs. Creedal Religion. Prophesy vs. “foretelling”. The metaphor of calling Eikhah “Gemara” to Yarmia “Mishna” – not historiography. T’NaCH commands mussar not history. T’NaCH Av, Talmud toladah – like בראשית introduces Av wisdom commandments\time oriented mitzvot which require k’vanna while שמות, ויקרא, ובמדבר supplies Case/Rule toladot בניני אבות\precedents which require חכמה that raises halachic toladot ritualism unto Av time-oriented wisdom commandments.

     Yermia 1:1–10, a mussar commissioning narrative, while the others incline toward poetic reflections (Tehillim, Iyov) or wisdom exhortation (Mishle). Different genres = different aims. Tehillim 40:1–3, Mishle 1:20–23, and Iyov 14:1–4, which explains why they don’t “compare” in any meaningful literary or theological way. Yermia 1:1–10, a mussar-prophetic prose, not poetry. Tehillim 40:1–3, a personal expression of gratitude for deliverance from suffering. It communicates this “vision” through a poetic, emotional, and liturgical language. Mishle 1:20–23, speaks as a rebuking teacher calling the simple to “remember” as the basis of t’shuva. It qualifies as instructional wisdom literature, not narrative. Iyov 14:1–4, laments the brevity and impurity of human life; existential poetry, not instruction or thanksgiving.

     Tehillem 130 despite its plea for help and yearns for tohor middot revealed in this world and therefore superficially reflects the Yermia 1:1-10 theme of longing for tohor middot within the Yatzir Ha’Tov to guide and direct how a man interacts with his oath alliance Cohen people in the faith: pursuit of judicial justice – which witnesses a common law court imposed fair restitution of damages to victims. 130 differs from the mussar of the opening verse of Yermia, whose mussar applies straight across the board to all generations of the chosen people while Tehillem, specifically in this particular case, reflects a personal supplication and trust for guidance rather than defined Oral Torah tohor middot (אל רחום חנון וכו) which defines prophetic mussar in all the Books of the NaCH prophets.

     Mishle 2:15 invites the generations to seek wisdom. Torah wisdom defined as מלאכה. The refinement of tohor middot within the Yatzir Ha-Tov Mishkan-heart separates לא בשמים היא from the Book of בראשית which perceived אל שדי, או אלהים, או אל in the Heavens rather than post Sinai where all prophetic mussar rebukes Israel over and again not to search for our local Sinai tribal god anywhere outside of our Yatzir Ha-Tov hearts.

     Eikhah has a traditional association with Yermia – both Books express sorrow and mourning for Jerusalem’s destruction. Shir HaShirim communicates a heart felt relationship with the revelation of the שם השם לשמה through the Horev revelation of 13 tohor middot.

     Yermia 1:1–10 = Prophetic Mussar for the Entire Nation not a personal prayer which separates and catagorizes all Tehillem as שבח rather than ברכות. A Torah blessing requires שם ומלכות the essential conditions required to swear any & all Torah oath alliances known as “brit/britot”. This an absolutely critical מאי נפקא מינא definition of the 7th tohor Oral Torah midda רב חסד. The revelation at Horev of the 13 tohor middot define the required k’vanna of any and all wisdom commandments from the Torah known collectively as “time-oriented commandments”.

     Therefore which Holy Writing Primary “Gemara” source surpasses in tohor middot depth comparison to Yermia 1:10/”Mishna”? Eikhah. Due to it expresses national, not personal, the brit faith of blessing/curse justice – the central theme of acceptance of the Torah at Sinai as defined by the first Sinai commandment. HaShem libertated Israel from Egyptian slavery for Israel to obey the oath brit to rule Canaan with judicial common law Sanhedrin courtroom justice. Eikha communicates the curse of g’lut prophetic mussar; it functions as the case law to Yermia’s legal themes.

     Eikha addresses the consequences of worshipping Av tuma avoda Gods Universal Monotheism or otherwise who live in the Heavens above and therein denies and rejects the revelation of the Torah at Sinai; the revelation of the post Calf 13 middot defines the Torah concept of רוח הקודש. No other Ketuvim textual sources surpass how Eikhah serves as the Case/Rule best בנין אב precedent for Yermia 1:1-10.

     Jewish tradition, as reflected in Bava Batra 15a and various Targumim, links Eikhah to Jeremiah, sometimes viewing the five poems as his emotional outpouring following the consequences of the Moshe oath brit alliance cut in the Book of D’varim. Prophets do NOT foretell the future as defines the tuma nature of witchcraft from the Torah and also expressed through the av tuma gospels declarations “fulfilled the words of the prophets”.

     Psalm 130, while yearning for redemption and tohor qualities, remains a personal plea (“Out of the depths I call to You”), differing from the transgenerational prophetic mussar in Yarmia. Certain approaches emphasize the 13 tohor middot (revealed at Horev post-Golden Calf) as defining prophetic mussar and Oral Torah logic, distinguishing heart-centered covenantal wisdom (“לא בשמים היא”) from external searches. Within such lenses, Eikhah functions as a national “case” illustrating blessing/curse dynamics tied to Sinai acceptance, serving as precedent for Yarmia 1:1-10’s themes.

     This view draws on traditional associations while advancing a specialized framework centered on the 13 tohor middot as the logic system of Oral Torah revelation, the Yatzir Ha-Tov as the internal Mishkan-heart locus of wisdom (מלאכה), and time-oriented commandments requiring k’vanna defined by these middot (e.g., the single simplified example of רב חסד linked to oath alliances with שם ומלכות).

     Eikhah portrays the events as the national outworking of ignored prophetic warnings, functioning as emotional “case” material to Yarmia’s legal-prophetic mussar themes of judicial common law, fair restitution, Sanhedrin courtroom rule in Canaan as the purpose of liberation from Egyptian slavery. T’shuva spins around the central axis of remembering the oaths sworn by the Avot to eternally father the chosen Cohen people.

     The revelation of the Oral Torah 13 tohor middot spirits defines the k’vanna of the revelation of the first Commandment שם השם לשמה – the greatest Torah commandment upon which all other Torah commandments stand or fall. Eikhah, as national lament over g’lut consequences of rejecting Sinai’s first commandment (liberation for judicial brit justice), illustrates blessing/curse dynamics and serves as paradigmatic (a paradigm, one word can be replaced by another that fulfills the same grammatical role) precedent (בנין אב) for heart-centered oath brit alliances (Based upon the pre-conditions of שם ומלכות, where the latter term restricted to the dedication of Oral Torah middot as the guide and direction of the Yatzir Ha-Tov within the heart.) blessed to prevail over all av tuma avoda zara spirits – based upon the 10 plagues of Egypt.

     Its an error to say that Eikhah explicitly functions as the “best case law”/”Gemara source” for the Prophetic Primary source of Yarmia 1:1-10 simply because both the Mishna and Gemara followed after the sealing of the T’NaCH early in the days of the 2nd Commonwealth. Rather then to say that the T’NaCH serves as the “av model” for the later Mishna/Gemara\Talmud; akin to the Bavli came about 150 years after the sealing of the Yerushalmi. Anachronistic – out of its proper historical or chronological context – to compare T’NaCH literature with the much later Talmudic literature, except that both this and that exist as משנה תורה common law legalism. The former mussar common law while the latter halachic ritual common law; specifically the framers of the Talmud sealed the k’vanna for this common law scholarship to serve as the model in its own right to the day when Jews reconquered our homeland from the clutches of the Goyim.

     Its an error to say that Eikhah explicitly functions as the “best case law”/”Gemara source” for the Prophetic Primary source of Yarmia 1:1-10 simply because both the Mishna and Gemara followed after the sealing of the T’NaCH early in the days of the 2nd Commonwealth. Rather then to say that the T’NaCH serves as the “av model” for the later Mishna/Gemara\Talmud; akin to the Bavli came about 150 years after the sealing of the Yerushalmi. Anachronistic – out of its proper historical or chronological context – to compare T’NaCH literature with the much later Talmudic literature, except that both this and that exist as משנה תורה common law legalism. The former mussar common law while the latter halachic ritual common law; specifically the framers of the Talmud sealed the k’vanna for this common law scholarship to serve as the model in its own right to the day when Jews reconquered our homeland from the clutches of the Goyim.

     Eikhah exemplifies national brit dynamics: the lived curse of g’lut stemming from av tuma worship or rejection of Sinai’s commandments against witchcraft and Yosef’s divination fraud with his brothers! The T’NaCH – sealed through a gradual process spanning the Second Temple era, with traditional credit to the Men of the Great Assembly (early Second Commonwealth) for significant organization, though full consensus extended into the early rabbinic period after Daniel’s composition (~164 BCE). The Mishnah – redacted ~200 CE; the Yerushalmi Gemara reached completion in the late 4th to early 5th century CE; the Bavli followed roughly 100–180 years later (mid-6th to early 7th century CE), if the Sovaraim included as the final redactors.

     Tanach therefore stands as the primary “av model”—providing precedents via hermeneutics such as binyan av—for the Mishna/Gemara structure, exactly as the Yerushalmi models the expansive Bavli. This avoids anachronism while preserving Tanach’s primacy in defining mussar, justice, and middot refinement as the substance of Torah faith to pursue righteous justice among our people.

     The Talmud compares to that of a warp/weft loom which weaves aggadic דרוד\פשט threads of T’NaCH mussar with רמז/סוד threads of halachic ritualism. This latter “thread” conceals the judicial justice most essential nature of Talmudic hope and vision for the future with the kabbalah of halacha which dresses the Talmud as religious ritual Jewish law. Av tuma avoda zara by definition worships their Gods (Monotheism or otherwise) in the Heavens above and not as faith in righteous judicial courtroom common law justice below.

     Judicial justice, in point of fact, abhors religious belief systems, theologies and Creedal dictates from god-like saints and cult figures as something disgusting on par with how the brothers of Yosef groveled before him. Cults of personality practically the sole definition of avoda zara; Muhammad and his silly Koran serve as stark witness. The wisdom of weaving prophetic mussar based upon tohor prophetic middot as the k’vaana of doing halachic ritual observances changes these toldot-secondary commandments/mitzvot which do not require k’vaana to wisdom Torah commandments which dedicate – like a korban – Oral Torah tohor middot – the revelation of k’vanna of the 1st Sinai commandment sanctified לשמה. Simply stated: Judicial justice vs. Religious belief in God or Gods — compares to a person who enters a mikveh while holding a dead rat in his hand. This comparison taught in mesechta Yevamot expresses the deep revulsion and utter contempt for the Pauline graphted on to, Goyim don’t require brit melah, not under the law av tuma avoda zara; or the Muhammad the last prophet lie – the Torah forbids camel before pig.

     Earthly Sanhedrin courtroom justice—rooted in the first Sinai commandment—as the living “mikveh” of the nation, while heavenly-focused belief systems contaminate it like the dead rat. This shabbat like הבדלה emphasizes heart-centered tohor middot refinement over creedal religion, aligns with T’NaCH prophetic mussar. The משל of holding a dead sheretz (rat), all theology based Creedal Ego-I belief systems fundamentally define the k’vanna of the 2nd Sinai negative commandment. The רמז\סוד threads of Talmudic halacha conceal the substance of Torah courtroom justice from the forms of religious belief in Gods in heaven or earth – the latter expressed through physical Temple-idols.

     The revelation of the Torah through the רמז\סוד of the Mishkan – the sin of the Golden Calf functions as its logical דיוק/inference. The bark of a tree does not compare to the fruit it produces. Avoda zara confuses the bark for the fruit; the ערב רב did not worship a Golden Calf “bark” but rather they foolishly worshiped the word name substitute theology which replaced אלהים for the Sinai first commandment שם השם לשמה – which the Oral Torah further clarified as רוח הקודש מידדות. No word, regardless of its spoken language, can substitute or replace רוח הקודש middot Spirits – the substance of the revelation of the Torah at Sinai which all Goyim reject to this very day.

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8. Am Yisrael Chai, HaShem-Yahweh-YHWH-Jehovah-Emmanuel-Elohim-El Shaddai-Hosanna- Jesus Christ-MESSIAH – Yeshua HaMashiach-MESSIAH ADONAI ( LORD ) Shalom Alecheim, Chaverim and Mishpacha Peace be upon you, Friends and Family ❤ AMEN  AMEIN HALLELUJAH ❤ AND MARANAHTA ❤ TRUST JESUS-YESHUA CHRIST-MESSIAH ❤

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9. Shema Israël-Yisrael the LORD is our GOD, the LORD is ONE with the HEAVENLY FATHER and HIS SON JESUS-YESHUA CHRIST-MESSIAH Hallelujah  Maranatha By HIS GRACE ❤ Amen-Amein!!

   

   #AmYisraelChai  ❤ #BibiSpeaks4Me ❤ #IStandwithIsrael  ❤ #IStandWithBibi ❤ #IStandWithUSA ❤ BIBI NETANYHU ❤ SPEAKS FOR me ❤  I AM ❤  #PROISRAEL-YISRAEL ❤ AMEN-AMEIN ❤ SELAH ❤

   ❤ MARANATHA-OUR LORD COMETH ❤

   Shalom Aleichem and MAZEL TOV EVERYONE ❤ SELAH ❤

   TODAH RABAH-THANK YOU!!  <3IN JESUS-YESHUA ❤

   LOVE ❤ ALWAYS AND SHALOM, YSIC ❤

   KRISTI 1611 AV

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10. ❤  #PROISRAEL-YISRAEL ❤ AMEN-AMEIN ❤ SELAH ❤

    

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11. SHALOM O’Ye ISRAELI’S and ISRAELIAMERICANS and CHRISTIANS!! Baruch HaShem-YAHWEH-YHWH-JEHOVAH Yeshua-Jesus Bless Ye All who STAND with Israel-Yisrael and our Judeo-Christian Nation USA and our Christian Earth Hallelujah ❤ Maranatha ❤ AMEIN ❤

    

    ❤ Please Pray for Israel and our Christian Earth ❤ and USA ❤

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    • Heavenly Father, save Your people! Bring peace to Jerusalem!

      The remanat: these are the “real” Israel, accordng to the Word of God: NOT gentile pretenders, but “Israelites indeed”, who truly worship and beleive in and have their hopes in the Holy One of Israel:

      “I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they areJews, and are not, but are th synagogue of Satan. ” Revelation 2:9) The Lord is speakikng here of ethnic Jews who have turned away from the Most High.

      “For they are not all Israel, which are of Israel:” (Romans 9:6)

      In Romans 11:1, the Holy Spirit through the apostle Paul asks, “I say then, Hath God cast away his people?”
      … and He answers that questions in 11:5:
      “Even so then at this present time also there is a remnant according to the election of grace.”

      We who are Gentiles saved by grace are waiting for “the Blessed Hope”, the return of King Jesus to remove us from this sin-devastated earth. (The Rapture.) But King Jesus will not return TO the earth to set up His thousand-year Kingdom with perfect justice and real peace, UNTIL the remant of Israel recognizes their error and sin in not believing in Messiah Jesus, and in humility and repentance requests forgiveness in Jesus’ name and petitons God for His return! The true Jess, who are faithful to the Holy One of Israel, will be the trigger for Messiah’s return and the END FOREVER of the reign of evil!

      All of which is another way of saying that God HAS NOT cast off His Chosen People! They are “the apple of His eye”!

      S[peaking to Israel through the prophet Zechariah, God said, “For thus saith the Lord of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.” (Zechariah 2:8)

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12. 

    ( Proverbs 3:5-6 KJV ) “TRUST in the LORD ( ADONAI ) with all thine Heart; and lean not unto thine own understanding. In all thy ways Acknowledge HIM, and HE shall direct thy Paths.” TRUST in the LORD Jesus-Yeshua Christ with All Thine HEART and SOUL AMEN-AMEIN ❤ SELAH ❤

    ( Ruth 2:12 KJV ) “The LORD Recompense thy Work, and a full Reward be Given thee of the LORD GOD of Israel, under whose WINGS thou art come to TRUST.”!! ❤ TRUST in the LORD with all thine ❤ HEART!!

    

    TRUST in the LORD Jesus Christ-Messiah-Yeshua HaMashiach-Messiah with all thine HEART, MIND and SOUL NOW TODAY ❤ MARANATHA ❤

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13. Blessings to you ❤

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14. ( Revelation 19:16 KJV ) “And HE hath on HIS Vesture and on HIS thigh a Name Written, KING OF kings, AND LORD OF lords.”!! Jesus-Yeshua Christ-Messiah is KING of kings and LORD of lords, HE is the ALPHA and OMEGA Hallelujah ❤ Maranatha ❤ AMEN ❤ AMEIN ❤ TRUST JESUS-YESHUA ❤

    

    ❤ JESUS-YESHUA KING of kings and LORD of lords ❤

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15. I AM VERY BUSY YE ALL, TODAY 2/18/2026 A ROOFER CONTRCTOR CAME TOO MY HOUSE I OWN, THAT PART OF MY ROOF CAME OFF, MY ROOF IS GOING TOO BE REPACED SOON AND IS COSTING ME 8K FOR THIS!! IN THE NEXT FEW DAYS CONTRACTORS ARE COMING TOO MY HOUSE I OWN TOO REPLACE THAT BAD SIDE OF MY ROOF THE BLEW OFF!! 2/25/2026 MY ROOF WILL BE NEW AND THE PUT SIX NAILS FOR EACH SHINGLE!! ❤ AMEN-AMEIN   ❤

    ❤ GOODNIGHT YAWN, ❤ THIS POST TOOK MANY HOURS TO DO YE ALL IN JESUS-YESHUA NAME I PRAY AMEN ❤ AMEIN ❤

    LOVE ❤ ALWAYS AND SHALOM, YSIC ❤

    KRISTI 1611 AV

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    • Your time was well spent, dear sister in Christ. Well done! Beauty and a light pointing to God’s eternal Kingdom where no sorrow will ever enter!

      As the world becmes a dark and dangerlous place, nations collapse into ruin and chaos, wars rage, economies collapse, evil walks the streets, the hope of the born-again believer in Jesus shines brighter than ever. Thank you, Kristi, for proclaiming as always the good news of the Gospel of Jesus Christ: eternal life, a life of unmarred joy and peace, available to those who trust King Jesus. Nothing more is needed.

      The criminal, even the worst criminal, who confesses his sins and asks God for forgivesss in Jesus’ holy name, will one day find himself standing with that criminal who was crucified with Jesus and was saved by repentance and faith in Jesus:

      “And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” Luke 23:39-43)

      It has been said, “Earth holds no sorrow that Heaven cannot heal.”

      “And God shall wipe away all tears from thei eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” (Revelation 21:4)

      This world was never intended to last forever. Heaven is home for those who will acknowledge their sins and ask forgivenss in Jesus name from God.

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16. YE ALL MY ROOF IS GOING FIXED AT 8:00 A.M. SO I AM GOING BED SOON!!

    I HAD TOO A PAIN! VICODIN TODAY!!

    GOODNIGHT YE ALL YAWN ❤ ❤ ❤

    LOVE ❤ ALWAYS AND SHALOM, YSIC ❤

    KRISTI

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    • I saw a coomnt from you, Kristi, saying you had a pain and were going to bed. I’ll be praying from right now on that God will give you relief from that pain. Also that your roof will be replaced without a hitch.

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17. May our ONE TRUE GOD THE FATHER who art in Heaven Above Bless all my Sisters and Brothers in Christ Jesus-Yeshua and my Messianic Jewish Sisters and Brothers in Christ Jesus-Yeshua and my Devout Jewish Sisters and Brothers who STAND with the Holy Land of Israel-Yisraeland our Judeo-Christian Nation United States of Americaand Our Christian Earth!! Hallelujah and Amen-Amein!!

    

    Please Pray  for all our Sisters and Brothers in Christ Jesus-Yeshua and our Messianic Jewish Sisters and Brothers in Christ Jesus-Yeshua and our Devout Jewish Sisters and Brothers Everyday ❤  “Pray Without Ceasing.” ( I Thessalonians 5:17 KJV ) PRAYING for YE  ALL ❤

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