50 thoughts on “PLEASE READ THIS AMEN-AMEIN MARANATHA!!”

1. I am a ❤ Devout ❤ Conservative Christian-ZIONIST  ❤ Republican ❤ Patriot in our ❤ Judeo-Christian Nation United States of America USA ❤  and  ❤  I STAND with the ❤ HOLY LAND of  ❤ Israel-Yisrael Israel ❤  “Pray Without Ceasing” ❤   ( I Thessalonians 5:17 KJV ) ❤  For ❤  USA ❤  and ❤ Israel-Yisrael  ❤ and our ❤  Christian Earth ❤  Forevermore!!  ❤ Hallelujah ❤  Amen  ❤ MARANATHA ❤

   May  our ❤  ONE TRUE GOD THE FATHER ❤  who art in Heaven Above Bless all my  ❤ Sisters and Brothers in  ❤  Christ Jesus-Yeshua ❤  and my ❤  Messianic Jewish Sisters and Brothers ❤  in  ❤  Christ Jesus-Yeshua  ❤ and my ❤  Devout ❤  Jewish Sisters and Brothers ❤  who ❤  STAND ❤  with the  ❤  Holy Land of  ❤  Israel-Yisrael ❤  and our  ❤  Judeo-Christian Nation  ❤  United States of America  ❤  and Our ❤ Christian Earth  ❤ Hallelujah ❤  Maranatha ❤  Amen-Amein  ❤ SELAH ❤

   Please Pray  ❤  for all our Sisters and Brothers in  ❤  Christ Jesus-Yeshua ❤  and our ❤  Messianic Jewish Sisters and Brothers ❤  in ❤  Christ Jesus-Yeshua  ❤  and our  ❤  Devout  ❤  Jewish Sisters and Brothers  ❤  Everyday  ❤   “Pray Without Ceasing.”   ❤  ( I Thessalonians 5:17 KJV )  ❤ PRAYING for ❤  YE ALL  ❤

   ALL LIVES MATTER TO JESUS-YESHUA CHRIST-MESSIAH YE ALL ❤

   Happy Shabbat Shalom ( Peaceful Sabbath ) ❤   Happy Shavua Tov ( Good Week ) Everyone Shalom ( Peace ) ❤ Everyone ❤  SELAH ❤

    Shalom Aleichem ❤  Mazel Tov Everyone ❤ MARANATHA  ❤

    TODAH RABAH-THANK YOU!! ❤  IN JESUS-YESHUA AMEN-AMEIN  ❤ MARANATHA ❤

   I LOVE  ❤  you all Everyone through ❤  JESUS-YESHUA CHRIST-MESSIAH ❤  because  ❤  HE ❤ LOVED ❤ EVERYONE  ❤ FIRST ❤  MARANATHA  ❤  SELAH ❤

   PRAISE  ❤ JESUS-YESHUA CHRIST-MESSIAH  ❤  for Today and Everyday!!

   GOD BLESS  ❤  YOU ALL ❤  MARANATHA ❤

   LOVE  ❤ Always ❤ Shalom ( PEACE ), YSIC ❤

   ❤  KRISTI 1611 AV ❤

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   • A friend sent me this link to the text of a wonderful, outstanding sermon by Spurgeon!

     https://www.spurgeon.org/resource-library/sermons/a-bottle-in-the-smoke/#flipbook/

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2. All who come here are refeshed with God’s pure Word. The way of salvation and the need for it are made clear in every post. The love of God is demonstrated from His Word. Kristi does the job that so many pastors are unwilling to do, and so God’s love and holiness, the consequences of sin, are proclaimed as long as Kristi’s webpages are online, if nowhere else.

   Thank you, Kristi!

   And thank You, Heavenly Father, for giving us Your Living Word, Your only begotten Son Jesus, King of Kings and Lord of Lords, to die in our place for our sins.

   Lord Jesus! We can never thank You enough for Your sacrifice of Yourself to rescue us! B ut we can try, and we who have this confidence can try to live lives that honor You and God the Father, and that demonstrate that we mean what we say when telling others about You.

   “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you…” (1 Peter 1:3-4)

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3. Love the picture of Jesus glowing on the mountain top. But so many good pictures with the Word.
   💕Shalom, Kristi 💕

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   • ❤ TODAH RABAH-THANK YOU!! thanks so very much ❤ Sister WENDA ❤ YES, SHOUT ADONAI ( LORD ) WITH ALL THINE BREATH AMEN-AMEIN!!

     Shalom Aleichem  ❤ Mazel Tov Everyone ❤ MARANATHA  ❤

     I LOVE  ❤  you all Everyone through  ❤ JESUS-YESHUA CHRIST-MESSIAH ❤  because  HE ❤ LOVED ❤ EVERYONE  FIRST  ❤  MARANATHA  ❤  SELAH ❤

     PRAISE ❤  JESUS-YESHUA CHRIST-MESSIAH  ❤  for Today and Everyday!!

     GOD BLESS  ❤  YOU ALL ❤  MARANATHA ❤

     LOVE ❤  Always  Shalom ( PEACE ), YSIC ❤

       KRISTI 1611 AV

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4. Amen 🙏

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   •  TODAH RABAH-THANK YOU!! thanks so very much!! Sister IN JESUS-YESHUA ❤  YES, SHOUT ❤ ADONAI ( LORD ) WITH ALL THINE BREATH AMEN-AMEIN!!

     Shalom Aleichem ❤  Mazel Tov Everyone ❤ MARANATHA ❤ 

      TODAH RABAH-THANK YOU!! ❤  IN JESUS-YESHUA AMEN-AMEIN  ❤ MARANATHA-OUR LORD COMETH ❤

     I LOVE  ❤  you all Everyone through ❤  JESUS-YESHUA CHRIST-MESSIAH ❤  because HE ❤ LOVED ❤ EVERYONE ❤  FIRST  ❤  MARANATHA  ❤  SELAH ❤

     PRAISE  ❤ JESUS-YESHUA CHRIST-MESSIAH  ❤  for Today and Everyday!!

     GOD BLESS  ❤  YOU ALL ❤  MARANATHA ❤

     LOVE  ❤ Always  Shalom ( PEACE ), YSIC ❤

       KRISTI 1611 AV

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5. Shout to the Lord All You Lands!

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   • ❤ TODAH RABAH-THANK YOU!! thanks so very much for sharing this video above Sister LIGHT WRITERS ❤ YES, SHOUT ADONAI ( LORD ) WITH ALL THINE BREATH AMEN-AMEIN!!

     Shalom Aleichem  ❤ Mazel Tov Everyone ❤ MARANATHA  ❤

      TODAH RABAH-THANK YOU!!  ❤ IN JESUS-YESHUA AMEN-AMEIN ❤  MARANATHA ❤

     I LOVE ❤   you all Everyone through  ❤ JESUS-YESHUA CHRIST-MESSIAH ❤  because  ❤  HE ❤ LOVED ❤ EVERYONE  ❤ FIRST ❤   MARANATHA  ❤  SELAH ❤

     PRAISE ❤  JESUS-YESHUA CHRIST-MESSIAH ❤   for Today and Everyday!!

     GOD BLESS  ❤  YOU ALL  ❤ MARANATHA ❤

     LOVE ❤  Always  Shalom ( PEACE ), YSIC ❤

       KRISTI 1611 AV

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   • ✨👑praise Adonai and King Yeshua!!

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6. ( Hebrews 13:18 KJV ) “PRAY for us: for we TRUST we have a Good Conscience, in all things Willing to Live Honestly.”!!

   

   ( Proverbs 14:34 KJV ) “Righteousness exalteth a Nation but sin is a reproach to any people.” TRUST in Jesus-Yeshua TODAY!! AMEIN ❤

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   • Of all the MANY problems facing Ameroica and the world today, there is one problem that is the root cause of all other problems: SIN.

     Political systems don’t talk about sin.
     Schools of philosophy don’t address the issue.
     Economic theories do not mention the word.

     Only the Word of God tells us that we are SINNERS and that sin is 100% FATAL.

     Only the Word of God gives us a REMEDY for sin. Here it is, in the words of the Apostle Peter on the Day of Pentecost as he spoke to devout Jews from many nations who had just SEEN a prophecy fulfilled, and had understood that their leaders via Rome had crucified the Messiah:

     “”Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

     Then Peter said unto them, Repent** and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation!

     Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.” (Acts 2:37-42)

     ** THe Greek word trasnslated “repent” is metanoia. It means “change your mind”. In this case, Peter is telling these devout Jews to change their minds about Jesus. The “authorities” had passed on the word that Jesus was a fraud, an imposter, a blasphemer. Peter is telling them that was not true, and the miraculous fulfillment of a prophecy in their sight (read the whole chapter) was all the proof they needed to believe that Jesus was (and STILL ISa and ALWAYS WILL BE) the Messiah, the Savior of those who believe in Him.

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   •  TODAH RABAH-THANK YOU!! thanks so very much BROTHER LAWN ❤ YES, SHOUT ADONAI ( LORD ) WITH ALL THINE BREATH AMEN-AMEIN!! ❤ PRAISE JESUS-YESHUA YE ALL ❤

     Shalom Aleichem  ❤ Mazel Tov Everyone ❤ MARANATHA ❤ 

      TODAH RABAH-THANK YOU!! ❤  IN JESUS-YESHUA AMEN-AMEIN  ❤ MARANATHA-OUR LORD COMETH ❤

     I LOVE ❤   you all Everyone through ❤  JESUS-YESHUA CHRIST-MESSIAH  ❤  because  HE ❤ LOVED  EVERYONE  ❤ FIRST  ❤  MARANATHA  ❤  SELAH ❤

     PRAISE  ❤ JESUS-YESHUA CHRIST-MESSIAH  ❤  for Today and Everyday!!

     GOD BLESS  ❤  YOU ALL ❤  MARANATHA ❤

     LOVE ❤ Always  Shalom ( PEACE ), YSIC ❤

       KRISTI 1611 AV

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   • קידושין

     What did my last explanation accomplish? To what does it compare? Answer: to Orienteering.

     A classic land navigation technique called a resection (using compass azimuths to known landmarks in order to pinpoint your own position on a map). Each and every Mesechta of the Talmud represents a map of a specific area which has clear features easily identifiable; either T’NaCH p’sukim or halachic posok rulings, or the * signs on the side of the page which indicate a different perspective viewpoint based upon a shared גזרה שווה between two – usually more – mesechtot of the Sha’s Bavli.

     In the military a 2nd Lieutenant, the equivalent of a private among the grunt enlisted soldiers. This lowest level officer, he’s trained how to “shoot an azimuth (read bearings) with a simple compass. This lapdog of the 20-year First Sergeant, he identifies a known landmark in the terrain ( such as a hilltop, tower, bridge etc ) that also appears clearly upon his map.

     He points his compass at that fixed landmark, by aligning the sight line of his compass with the landmark. He then rotates the compass dial till the magnetic needle aligns with the orienting arrow. The number read on the index line – the magnetic azimuth from the 2nd Lieutenant to the landmark.

     Orienteering with a compass, requires converting the angle bearing azimuth between the shooting Lieutenant and the known landmark and affixing that azimuth angle as a straight line on a map. If his map reads in grid north and his compass reads magnetic north, he must correct for declination (the difference between grid/true north and magnetic north). Example: If declination is 5° East, he subtracts 5° from his compass azimuth to plot it on the map.

     Since the azimuth he shoots with his compass, measured from where he currently stands → landmark, this permits him to draw a straight line which connects the location of himself somewhere along that drawn line on the map with the fixed/known landmark.

     To review: An azimuth: a compass bearing that indicates the direction from your current location to a specific landmark. Measured in degrees, with 0° representing true north, 90° east, 180° south, and 270° west.

     To Draw a Line Backwards Along Your Azimuth. Our imaginary Lieutenant already measured the azimuth from his position to a landmark. For example, let’s say your azimuth is 60°. Since the azimuth he measured indicates the direction from himself to the landmark, he needs to reverse this direction to find the path from the landmark back to himself.

     To do this, you will add or subtract 180° from your original azimuth: If his azimuth – less than 180°, he adds 180°. If his azimuth – greater than 180°, he subtracts 180°. For example: Original azimuth: 60°

     Reversed azimuth: 60° + 180° = 240°.

     Now that he has reversed the azimuth (in this case, 240°), he can draw a line on his map.

     Using a protractor or the compass to measure the 240° angle from true north. Starting from the landmark’s position on the map, he draws a straight line extending in the direction of the reversed azimuth back towards his location. He continues that line across the map as needed. This line represents the path from the landmark back to his original position. By reversing the azimuth, he effectively creates a line that indicates the direction he would need to travel to return to his starting point from that fixed known landmark. This basic technique, essential for navigation in a foreign land in a hostile environment. It allows him to visualize his route back to his original location and therein guide his Platoon where it needs to travel on the map to reach his objective location.

     Repeat this technique employing another fixed known physical visible point that likewise the map indicates. Where these to lines cross. This defines the physical location of that imaginary Lieutenant on the Map.

     In this משל: the language of the Mishna represents the actual physical field in a hostile unknown enemy environment. Where as the Gemara with its “T’NaCH p’sukim or halachic posok rulings, or the * signs on the side of the page which indicate a different perspective viewpoint based upon a shared גזרה שווה between two – usually more – mesechtot of the Sha’s Bavli”, represents the map of that imaginary 2nd Lieutenant.

     T’NaCH\Talmudic/Midrashic common law scholarship – which bases itself upon the “compass” of rabbi Akiva פרדס and rabbi Yishmael’s 13 middot which teaches how to employ the inductive פרדס logic system which defines the revelation of the Oral Torah at Horev, this discipline of learning which your Yeshiva rabbis systematically fail to teach you, most fundamentally represents the skills of shooting azimuths with a compass. You can do this wisdom with both the Bavli and the Yerushalmi Talmuds as well as with the T’NaCH prophetic mussar. The latter permits scholars to make an aliyah of positive & negative תולדות commandments – which do not require k’vanna – to Av tohor time-oriented commandments – which do require k’vanna.

     Each and every sugya of Gemara on any given Mishna in the Sha’s, that sugya always views the simple language of the Mishna, viewed from a different azimuth bearing. Like the Top\Side/Front views of a blue print. In the Navy, a submarine fires a torpedo at an enemy ship by shooting an azimuth which connects the ship back to the submarine. To learn Gemara absolutely requires this basic fundamental wisdom. Just that simple. No fancy dance’n.

     The Mishna = the landscape itself.

     It is the “terrain” you stand in — mountain, river, desert, road. It exists independent of whether you know how to read it. The words of the Mishna are the physical topography of halakha.
     The Gemara = the 2-D map of that terrain.
     Like a topo-map of a mountain, it is not the mountain itself, but a translation of the 3-D world into a 2-D representational system. It gives you bearings, grid lines, azimuths, declinations, and enables triangulation.
     Yerushalmi vs. Bavli then become two cartographic systems of the same terrain — same Mishnah, same “mountains and rivers,” but each projects differently, emphasizes different features, distorts scale differently.
     A poor map reader (student) may confuse the representation for the terrain itself — but a seasoned navigator knows you always measure the map back against the actual land (the Mishna).
     The Compass = Rabbi Akiva’s פרדס and Rabbi Yishmael’s 13 middot.
     The interpretive toolkit is the compass/azimuth instrument. Without it, the map is just lines and colors; with it, the student can align map and terrain, shooting halakhic bearings across sugyot.
     Orienteering = Talmud Torah.
     The act of learning Gemara is not “reading a book” but an orienteering expedition:
     You fix on known landmarks (פסוקים, halakhic precedents, גזירה שווה links).
     You shoot azimuths (apply hermeneutic rules).
     You plot bearings (develop sugyot).
     You triangulate (resolve contradictions, locate the halakhic ruling).
     This משל has another deep implication:
     Just as a map is never complete without terrain verification, so too Gemara never stands alone without Mishna. Likewise, Mishna without Gemara is like standing lost in wilderness without a map — you can see features, but you can’t orient.

     One Azimuth = No Fixed Position
     If a soldier shoots an azimuth from his position to only one known landmark, he can only know that he is somewhere along that line.
     Likewise, if a learner studies one sugya in isolation, he only knows the halakha in a one-dimensional line — the ruling seems clear, but his “position” is not fixed, because halakha is not confirmed by one sugya alone.
     2. Two Azimuths = Cross-Fix (But Still Weak)
     By shooting a second azimuth to a different landmark, the lieutenant gets a crossing point — a fix on his position. But if the lines are nearly parallel, his fix is unstable.
     In Torah terms: when a sugya is compared to a second sugya (often in a different masechet), the גזירה שווה or תקדים functions as a second azimuth. It “crosses” the first line, creating an interpretive fix. Still, sometimes the rulings align too closely, and the fix is not precise — ambiguities remain.
     3. Three Azimuths = Reliable Triangulation
     In military land navigation, the gold standard is three azimuths from three widely separated landmarks. Where they cross, the “cocked hat” triangle gives a very precise location.
     In Gemara, halakha achieves its strongest fix when at least three sugyot converge:
     The Mishna (terrain itself).
     The parallel sugya in another masechet (a gezeirah shavah or case law precedent).
     A psak halakha anchored in T’NaCH (פסוק or prophetic mussar).
     This triple bearing yields a stable halakhic precedent — you know exactly where you are standing in the landscape of Torah.

     1. Precedent = Triangulation
        Just as no officer would guide his platoon with only one azimuth, no dayan or posek can guide Israel with only one sugya.
        תקדים is the halakhic equivalent of “where the lines cross” — the fixed point of law established when multiple independent sugyot all indicate the same conclusion.
        This is why חז”ל always return to the principle אין לדיין אלא מה שעיניו רואות — like the lieutenant with his compass, the dayan’s authority rests not in code or statute, but in his measured fix upon the map of Torah using precedent.
     2. Yerushalmi + Bavli = Different Map Projections
        Sometimes the Bavli gives one azimuth, and the Yerushalmi another. They are not contradictory so much as two lines drawn from different reference grids. By comparing them, you refine your fix, just as comparing two different maps of the same terrain can clarify distortions.

     Azimuth = Sugya insight.
     Multiple azimuths = Precedent.
     Intersection = Halakhic fix.
     Terrain = Mishna.
     Map = Gemara.
     Compass = 13 Middot / פרדס.
     The entire Oral Torah operates like orienteering: only by triangulating sugyot through precedent can we locate ourselves securely in the halakhic landscape.

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   • ❤ TODAH-RABAH-THANK YOU ❤ AMEN-AMEIN ❤

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7. Amen … Thank you for this powerful reminder to pray continually for Israel, the USA, and our Christian world.

   May God guide, protect, and bless our nations and all His children everywhere. God’s continued blessings to you, today and always.

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   • ❤ TODAH-RABAH-THANK YOU  AMEN-AMEIN ❤ thanks so very much Brother in JESUS-YESHUA WILLIE ❤

     Shalom Aleichem   Mazel Tov Everyone  MARANATHA  

      IN ❤ JESUS-YESHUA AMEN-AMEIN ❤  MARANATHA ❤

     I LOVE  ❤  you all Everyone through  ❤ JESUS-YESHUA CHRIST-MESSIAH ❤  because  ❤  HE  LOVED ❤ EVERYONE  ❤  FIRST  ❤  MARANATHA  ❤  SELAH ❤

     PRAISE  ❤ JESUS-YESHUA CHRIST-MESSIAH  ❤  for Today and Everyday!!

     GOD BLESS  ❤  YOU ALL  ❤ MARANATHA ❤

     LOVE ❤  Always  Shalom ( PEACE ), YSIC ❤

       KRISTI 1611 AV

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   • Amen 

     

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8. The song East to West by casting crowns references this verse:12) As far as the east is from the west, so far hath HE removed our transgressions from us. #Blessings

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   •  TODAH-RABAH-THANK YOU  AMEN-AMEIN  thanks so very much sister in JESUS-YESHUA ❤

     Shalom Aleichem ❤  Mazel Tov Everyone ❤ MARANATHA  ❤

      IN ❤ JESUS-YESHUA ❤ AMEN-AMEIN ❤  MARANATHA ❤

     I LOVE ❤ you all Everyone through ❤ JESUS-YESHUA CHRIST-MESSIAH ❤  because  HE ❤ LOVED ❤ EVERYONE  ❤  FIRST ❤ MARANATHA ❤ SELAH ❤

     PRAISE  ❤ JESUS-YESHUA CHRIST-MESSIAH ❤ for Today and Everyday!!

     GOD BLESS ❤ YOU ALL  ❤ MARANATHA ❤

     LOVE  ❤  Always  Shalom ( PEACE ), YSIC ❤

       KRISTI 1611 AV

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   • Blessings to you as well

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   • The Scripture that song was written around:
     “As far as the east is from the west, so far hath he removed our transgressions from us. ” (Psalm 103:12)
     North and south meet at the equator. East and West are just directions on the globe. They never meet!

     Every Scripture reference to forgiven sins was ABSOLUTE in the experience of the people who lived when Scripture was written. Another instance:

     “Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.” (Micah 7:18-19)

     In Micah’s day “the depths of the sea was an impenetrable mystery:
     “There are only 4 freedivers in the world who have dived beyond 560 feet and two have divers died trying. ”
     ( https://oysterdiving.com/freediving-record/ )
     The deepest part of the sea (the Marianas Trench) is about 36,000 feet. That’s 72 times as far. Micah literally knew more about the stars, millions of lightyears away, than he did about “the depths of the sea”.

     The Holy Spirit has used many examples like that to make it plain that sins forgiven are GONE FOREVER from God’s record books!

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   • Thank you, been meditating on this since I read it. Blessings 🙌

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9. “For HE knoweth our frame; HE remembereth that we are dust.” So much good in this Psalm.

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   •  TODAH-RABAH-THANK YOU  AMEN-AMEIN  thanks so very much Sister in JESUS-YESHUA Donna ❤

     Shalom Aleichem  ❤ Mazel Tov Everyone ❤ MARANATHA  ❤

      IN ❤ JESUS-YESHUA AMEN-AMEIN ❤  MARANATHA ❤

     I LOVE ❤ you all Everyone through ❤ JESUS-YESHUA CHRIST-MESSIAH ❤ because  HE ❤ LOVED ❤ EVERYONE ❤ FIRST ❤  MARANATHA ❤ SELAH ❤

     PRAISE ❤  JESUS-YESHUA CHRIST-MESSIAH  ❤  for Today and Everyday!!

     GOD BLESS  ❤  YOU ALL ❤  MARANATHA ❤ OUR LORD COMETH ❤

     LOVE ❤  Always  Shalom ( PEACE ), YSIC ❤

       KRISTI 1611 AV

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10. ( Proverbs 30:5 KJV ) “Every WORD of GOD is Pure: HE is a Shield unto them that put their TRUST in HIM.”!! 

    

    ( Proverbs 1:5 KJV ) “A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:” AMEIN ❤
    

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    • Amen! That’s true ❤

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    • I have a feeling that song is your special song. May God grant those requests for you, Kristi.

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    •  ❤ TODAH-RABAH-THANK YOU ❤ AMEN-AMEIN  thanks so very much Brother in JESUS-YESHUA LAWN ❤ 

      Shalom Aleichem ❤  Mazel Tov Everyone ❤ MARANATHA ❤ 

       IN ❤ JESUS-YESHUA AMEN-AMEIN ❤ MARANATHA ❤

      I LOVE ❤ you all Everyone through ❤ JESUS-YESHUA CHRIST-MESSIAH ❤  because HE ❤ LOVED ❤ EVERYONE ❤  FIRST ❤ MARANATHA ❤  SELAH ❤

      PRAISE ❤ JESUS-YESHUA CHRIST-MESSIAH ❤  for Today and Everyday!!

      GOD BLESS  ❤  YOU ALL ❤  MARANATHA ❤

      LOVE ❤  Always  Shalom ( PEACE ), YSIC ❤

        KRISTI 1611 AV

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12. Thanks Kristi for your post and for visiting my blog. I always smile when I see your name there. Blessings on your Sunday!

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13. ❤️

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14. Have a Great Labor Day USA and more Blessings!!

    https://kristiann1.com/2017/09/03/labordayusa/

    I UPDATED THIS POST YESTERDAY 08/31/2025 FOR YE ALL ❤

    ( Matthew 11:28-30 KJV ) “Come unto ME, all ye that Labour and are heavy laden, and I Will Give you Rest. Take MY Yoke upon you, and Learn of ME; for I AM Meek and Lowly in Heart: and ye shall Find Rest unto your Souls. For MY Yoke is Easy, and MY Burden is Light.”!! Jesus-Yeshua Christ-Messiah Yoke is LIGHT!! JESUS is the TRUE LIGHT  SELAH 

    

    
    

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    • I hope your Labor Day is a day of relaxation and happiness, Kristi. In a few minutes I’ll send an email to what I think is your email address. I have an idea I’d like to share with you. If it doesn’t appeal to you, no need to reply. If you do not get an easmil from me within 24 hours (of 09-01 at 3:47pm ET) and want to see what my idea is, I think you have my email. If you are interested, don’t get an email, and don’t have my email address, reply to me via any of my comments and we’ll figure something out.

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    • This is the only site I have ever visited where the site owner always tells visitors “I love you all” constantly. And the total greeting –

      I LOVE  you all Everyone through  JESUS-YESHUA CHRIST-MESSIAH   because HE  LOVED  EVERYONE  FIRST  MARANATHA   SELAH 

      • makes it very special and a double message from you and King Jesus!

        Thank you, Krisit!

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15. Two corrupt Av tuma avoda zarah teachers of Torah. 9.1.25 Maimonides and Maharishi II

    rabbielimallonRabbi Eli Mallon, M.Ed., LCSW

    Maharishi Mahesh YogimeditationspiritualityconsciousnessMaimonides

    Maharishi Mahesh Yogi and Maimonides discuss the same thing —the unchanging basis of all that exists.

    Maimonides discusses this as an idea/a subject for contemplation. Maharishi discusses the same as a personal experience in meditation.

    The experience confirms the idea.
    The idea clarifies the experience.
    At the same time,
    the experience clarifies the idea;
    the idea, in its universality,
    confirms the experience.

    I

    “1. The foundation of all foundations and the pillar of wisdom is to know that there is a Primary Being who brought into being all existence. All the beings of the heavens, the earth, and what is between them came into existence only from the truth [i.e. reality] of His being.

    1. If one would imagine that He [or: It] does not exist, no other being could possibly exist.

    2. If one would imagine that none of the entities aside from Him [or: It] exist, He alone would continue to exist, and the nullification of their [existence] would not nullify His existence, because all the [other] entities require Him and He, blessed be He, does not require them nor any one of them…

    3. This is implied by the prophet’s statement: ‘And God, your Lord, is true’ 1 – i.e., He alone is true and no other entity possesses truth that compares to His truth. This is what [is meant by] the Torah’s statement: ‘There is nothing else aside from Him’ 2 – i.e., aside from Him, there is no true existence like His.” 3

    II

    “This thing that the relative is born of (the Absolute), this is to understand what is behind the relative –changing, changing, changing. [i.e. the ‘Relative’ — always changing — is born of the ‘Absolute’ — never changing]. Now we analyze what this change is and what is the ultimate value of this change. Then we know that the change is very heavy, or very gross, very clear change on the surface.

    Deep within the change is lesser change, lesser change, lesser change. At the deepest value of change there is least change. Only when we try to know what exists underneath the change, what is the reality of change, then we come to know that there is no field of change.

    This is what physics does. All these molecules and then atoms and then electrons and then the subatomic particles and then very fine particles, and high energy, fine particles are high energy and then eventually ground state, least variation. Least variation means maximum order. Order increases. Disorder becomes less and less and less and less. That means activity becomes less and less and then eventually, vacuum state. This vacuum state may be said to be Absolute, non-changing, no change, nothing. And a little, little manifest value we may say, is that ground state where the things are not moving, no activity. But the ground state itself breathes life. There is something there, very fine, relative.

    So, this is analysis of the relative which eventually locates the Absolute in an area where relativity is nonexistent, beyond the finest relative existence, Absolute. So, this is physical analysis or analysis of the activity.

    In Indian philosophy it’s called Karma Mimamsa; Karma – action.

    Mimamsa – of action, analysis of action, analysis of action. What kind of action? Gross action, subtle action, subtler action, subtlest action. Now all this on the basis of a field of life which has no activity in it, vacuum state according to physics, Absolute according to the Science of Creative Intelligence, ultimate reality.

    Now it’s like the top of the mountain, very windy and as you come along the slope the wind is less and less and less and less. You come down the foot of the hill, no wind, it’s all protected. Great activity, less activity, less activity, no activity at the foot. Just like that, top of the mountain, the top. Now what is happening you’re on the top of the mountain? You are able to see vast distances. And as you come along on the slope you see less, you see less. Vision becomes restricted, vision becomes, because the height is less. You come to the foot of the mountain and you can see only this much.

    Now, the reality of vision at the foot of the mountain is completely different from the reality of the vision on the middle of the mountain.

    And this is completely different from the reality vision from the top of the mountain. So, when a man standing on the top of the mountain, he says, “Oh I’m seeing this much”, a man at the foot of the hill says, “I’m seeing this much”, both are correct. No one is false, correct because he sees only this much, he can only see this much and he can describe only this much. So, this is the reality of this stand. A man on the middle of the mountain, he has a different level of stand. From his level whatever he sees he describes. He is capable of describing more than the man on the foot of the mountain. But still that more is much less compared to the man on the top of the mountain.

    So, it depends upon at what level of awareness one experiences the environment. In Unity one experiences the environment. One finds no differences, nothing, he has a different picture of the world. In God Consciousness, completely a different picture of the world; the world is very fascinating, it’s beautiful. In CC, it has a completely different status, it’s always changing, I’m not changing. I have great superiority over all that which…. I’m the lord of all I survey and all that… CC. In transcendence the world doesn’t exist. In waking state everything is so dear and so fine and so nice, localized values, all localized. In dream it has a different fascination. In sleep nothing exists.” 4

    III

    Both Maharishi and Maimonides are telling us that full human perception embraces both the ever-changing creation and its/our unchanging source, too. Short of that, we’re not fully developed human beings.

    Is there a Biblical model for this?

    Yes — the perception of Adam and Havah/Eve in the Garden of Eden. Afterwards, Torah describes those for whom this perception was a normal experience as ones who “walked with God.” Later, the prophets exemplify this. King David — writer and singer of the Psalms — represents this, too.

    The promise of Torah and TaNaCh is that this will someday be the norm for all humanity, forever. As the Hasidic text “Tanya” teaches:

    “This, in fact, is the whole [purpose] of man and the purpose for which he, and all the worlds, both upper and lower, were created: that G‑d should have such a dwelling place here below…” 5

    1 Yirmiyahu/Jeremiah 10:10

    2 D’varim/Deuteronomy 4:35

    3 Maimonides: Mishnah Torah/Book of Knowledge 1:1-4; see also Yesodei ha-Torah 1:1

    4 Maharishi Mahesh Yogi
    La Antilla, Spain
    March 3, 1973 (transcribed from a video tape)
    https://www.facebook.com/photo/?fbid=10238341431783073&set=gm.2796773693840717&idorvanity=442978549220255

    5 Tanya; ch. 33

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    ---

    Maharishi Mahesh Yogi and Maimonides on parallel tracks. Both of them failed to distinguish two radically different systems of law – the fundamental day and night distinction between Jewish common law from Roman statute law.

    T’NaCH\Talmudic משנה תורה Legislative review-Constitutional common law – inductive, precedent-based, always applied within the צדק צדק תרדוף “Torah Faith” of courtroom context (עדות, דינים, פרשנות). Knowledge of God (ידע), directly bound to how justice defines Faith as an eternal obligation of Israel’s acceptance of the Torah at Sinai. Based upon the precedent and testimony of Moshe and Aaron standing before the Court of Par’o and the abuse of beating Hebrew slaves.

    “Foundation of foundations” in Rambam’s Yesodei HaTorah a false codified abstraction—but in the Mishna/Gemara world, “foundation” means judicial justice; procedural rules wherein judges and common law Sanhedrin lateral courtrooms build precedent-based “Brief” wherein the prosecutor and defense attorneys – Beit Shammai and Beit Hillel argue their precedent “Briefs” before one another in court. This latter common law “foundation”, it and it alone functions as the legal bedrock יסוד, not assimilated Greek or Roman metaphysical speculation abstractions.

    Roman statute law (and Indian metaphysics) – deductive, top-down, treating truth as an absolute principle or essence outside of human courtroom process. The 8th middah of the revelation of the Oral Torah at Horev defines truth as “PATH” or “Halacha”. Both Maharishi and Rambam slip into the Greek/Roman assimilation mold; a direct Torah violation of negative commandments. Their philosophical Absolute – a static ontological given. Not a lived בניני אבות Sinai oath alliance to rule the conquered lands of Canaan with Sanhedrin common law courtroom justice; which like a korban dedicates the Chosen Cohen People to pursue tohor time-oriented commandments to pursue justice – fair compensation of damages – among our People. Both these latter day men, they replicate Catholic dogmatism – “unchanging source” – in purely ontological terms (what exists beneath existence), instead of Torah faith which defines acceptance of the Torah at Sinai as צדק צדק תרדוף.

    Maharishi frames faith in terms of direct experience in meditation (phenomenology). Whereas Rambam frames faith in terms of rational proof and contemplation (philosophy). He prioritizes gnostic knowledge above “Fear of Heaven”; meaning the walk to build and protect ones’ ‘Good Name’ reputation.

    But both of these “Latter Day Saints” bypass the Talmudic way of the Cohen worship through tohor middot; specifically applicable through the concrete practice of common law courts, precedent based “Briefs”, and justice—which strives to make fair compensation of damages inflicted by Party A upon Party B among the chosen Cohen seed of the Avot.

    If we bring the T’NaCH model of mussar-aggadic common law in properly: Adam & Havah “walking with God” does not compare to these assimilated “Latter Day Saints” mystical union. Shalom among our Chosen Cohen People within the borders of the oath sworn lands: “walking in trust” the יסוד bedrock upon which stands שלום and NOT hatred without cause among our people. Later “Enoch walked with God,” “Noach walked with God,” and Avraham – chosen “to keep the way of the Lord … to do justice and righteousness” (la‘asot tzedaka u-mishpat). The real Torah framework: knowledge of God = justice done in community to restore שלום among our divided people who always struggle with our Yatzir Ha’Rah to fight Civil Wars among ourselves.

    Contrast this with the ערב רב שאין להם יראת שמים – the assimilated Roman/Indian metaphysics = Absolute/essence/unchanging source. This נידוי narishkeit stands outside of the oath brit alliance to pursue justice among and between our people. Unlike Maharishi’s “phenomenology,” aggadah does not chase mystical states—it illustrates the human cost of injustice and commands judges to persue precedent-based בניני אבות judicial fairness. Maharishi and Rambam both speak in terms of “Absolute Being” but collapse Torah’s judicial Faith framework based upon the false foundations of Greek/Roman metaphysics. By stark contrast Torah faith = צדק צדק תרדוף. Sanhedrin common law, courtroom-precedent based legalism; fair compensation for damages inflicted, mussar-aggadic framework of walking with God by doing tohor time-oriented commandments with k’vanna.

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16. Thank you for liking my posts. The protection from stalking order court case is on September 18, 2025, Thursday at 9:00 a.m. If you want to share me a testimony then please send me an email. You are very involved with my posts. I appreciate your support. Have a good night. Talk to you later. I am going to bed

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    • Not to jump into someone el;se’s business, but there is a book that might help you avoid the kind of trouble your post indicates. Court orders can be like pouring gas on a fire. The book is by an expert whose childhood trauma turned him into an expert consulted by celebrities on avoiding seruous danger that seems unoredictable, Prayer is definitely powerful and shouls always be our primary line of defense. But this book can be very helpful too!

      “Gavin de Becker is the nation’s leading expert on predicting violent behavior. In this groundbreaking book he unlocks the puzzle of human violence and shows that, like every creature on earth, we have within us the ability to predict danger—and get out of its way. Through dozens of compelling examples, de Becker teaches us how to use our most basic, too-often discounted survival skill—our intuition. The Gift of Fear is at once a profoundly insightful exploration of human behavior and a uniquely practical guide to leading a safer life, more free of unwarranted fear.”

      from https://giftoffear.com/book

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    • Thank you for suggestion.

      LikeLiked by 2 people

17. Remember Remember the post WWII Xtian Church Rat-lines!

    Accusation of genocide the current UN popular fashion that’s all the rage – against Israel: This is a rhetorical weapon, not a serious legal or historical argument. The UN Genocide Convention defines genocide narrowly (intent to destroy a group in whole or part), and nothing in Israel’s Gaza war remotely fits the Shoah’s systematic annihilation program.

    Equating Gaza with the Shoah: This creates a false equivalence. It trivializes the Holocaust by comparing it to a conventional (albeit tragic and brutal) military conflict. That’s a classic form of Holocaust distortion, which scholars recognize as a component of Holocaust denial.

    Exposing the distortion: equating Shoah ↔ Gaza is not just “bad taste” but an active rewriting of history. Naming the antisemitism: Holocaust denial is a recognized form of antisemitism (see IHRA working definition). Turning the charge: Instead of defending Israel on impossible moral terrain (as if Jews must prove innocence of genocide), have unmasked the pig church “moral” denial of Jewish historical trauma.

    Holocaust Denier as an accusation: It’s not exactly a counter-argument about Gaza itself (so in that sense it’s not a direct rebuttal). It does however expose the vast under-belly of this Church “morality” pig. Made a valid exposure of the rhetorical abuse—that this morality pig antisemite, openly trafficks in Holocaust denial compared to the metaphor of “illegal drugs” — by trivialization.

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    • All the many variables of Xtianity, simply amount to theological word salads that leave a shit taste in the mouth.

      Arminianism

      Curtis Narimatsu

      AI —

      Lutheran seminary students denounce Arminian theology primarily because it undermines the foundational Reformation principle of sola gratia, or “grace alone”. While both traditions believe salvation is a gift from God, they disagree fundamentally on the nature of human free will and its role in accepting that gift. 

      Core Lutheran objections to Arminianism

      The bondage of the will: Following Martin Luther’s treatise On the Bondage of the Will, Lutherans teach that the human will is “in bondage” to sin and is spiritually dead, utterly incapable of initiating a “decision for Christ” on its own. Arminianism, in contrast, teaches that God’s grace enables a person to either accept or reject the gospel through their own free will. For Lutherans, this suggests that the sinner contributes to their own salvation, which conflicts with their view that salvation is entirely God’s work.

      The nature of faith: In Lutheran theology, faith is not a human decision but a gift created in a person’s heart by the Holy Spirit through the gospel and baptism. This perspective views faith as an “empty hand” that receives God’s saving grace, not a meritorious act of human cooperation. Lutherans reject the Arminian view, which can be interpreted as making faith a condition or a human contribution to justification.

      Unconditional election: Lutherans confess the doctrine of unconditional election, agreeing with Calvinists that God’s choice to save believers is based entirely on His grace and the merits of Christ, not on any foreseen faith or action by the individual. They diverge from Arminianism, which teaches that election is conditional upon God’s foreknowledge of a person’s future faith. For Lutherans, the Arminian view subtly reintroduces human merit into salvation.

      Distinction between law and gospel: Denouncing Arminius allows Lutheran seminarians to preserve the sharp distinction between law and gospel.

      The law tells humanity that it is sinful and unable to save itself.

      The gospel proclaims that salvation is a free and unearned gift from God.

      By teaching that a person plays a role in their own salvation, Lutherans argue that Arminianism conflates the law and the gospel, obscuring the radical freeness of God’s grace. 

      A point of agreement, but with different reasoning

      Interestingly, Lutherans and Arminians often agree that a true Christian can fall away from the faith. However, the reasons for this belief are different and highlight their core theological differences: 

      Arminianism: Views falling away as the reverse side of one’s initial choice for Christ, since salvation depends on the individual’s free will.

      Lutheranism: Views falling away as the result of human rejection of God’s grace, which is always resistible. They reject the notion that a person has the “ability” to reject Christ, instead viewing it as a spiritual act of drowning for someone already spiritually dead. 

      Incompatibility at a foundational level

      While some might mistakenly view Lutheranism as a middle ground between Calvinism and Arminianism, Lutheranism is fundamentally incompatible with the core principles of Arminian theology. In the Lutheran view, the Arminian focus on human freedom in salvation is seen as a move away from the centrality of God as the sole actor in a person’s salvation. 

      Understanding the nuances of these theological positions is essential. To go a bit deeper, would you like to explore the difference in how Lutherans and Calvinists view predestination and election, or learn more about the Lutheran doctrine of the means of grace?

      A Lutheran Response to Arminianism by Rick Ritchie June 29, 2007, in Modern Reformation

      Since the seventeenth century, Calvinism has been identified with its five-point reply to the Arminian party at the Synod of Dort. Calvinists often complain that this summary of their theology, though accurate in expressing the Calvinists’ disagreement with their Arminian opponents, presents a truncated view of what Calvinism really is. Where in the five points do we hear of the covenant or of union with Christ? To properly understand a theology, we must not only know what it says to its opponents, but we need to know how it is to be presented on its own terms.

      If a five-point summary is an awkward way to present Calvinism, it is downright foreign to Lutheranism. This is not because Lutheranism lacks a defined doctrine of election. (It certainly has one.) God’s gracious election of certain individuals to salvation was affirmed in Article X of the Formula of Concord, the last of the Lutheran confessions. The darker side of predestination has also been considered. As the great Lutheran theologian Hermann Sasse wrote,

      Lutheran theology knows about the God of Predestination: This God who makes us responsible for demands which we cannot fulfill, who asks us questions which we cannot answer, who created us for good and yet leaves us no other choice than to do evil-this is the Deus absconditus. This is the God of absolute Predestination. This is the God who hardened Pharaoh’s heart, who hated Esau even before he was born, the Potter who fashions pots and before whom one shrinks-and who, nevertheless, thunders in pitiless sovereignty at these unhappy creatures, ‘Tua culpa!’ Thine is the guilt! (1) ….

      ---

      ---

      The relationship between Lutheranism and the Nazis, especially during the Holocaust (Shoah), is a disgrace exposing the bankruptcy of its dead theology. Lutheran leaders and institutions in Germany during the Nazi era either supported or remained silent about the regime’s actions, especially concerning the Jewish Nazi abomination.

      The debate over Arminian theology and the principle of sola gratia (grace alone) highlights internal theological disagreements, but it can also be seen as a distraction from addressing the more pressing moral failures of the tradition during critical historical moments. This too exposes the bankruptcy of religious rhetoric. Grace, the translation of חנון in Hebrew, means the commitment to dedicate Oral Torah middot to shape and determine how a person socially behaves and interacts with his/her people in the future! This sola gratia gobbledygook religion rhetoric – simply pie in the sky narishkeit nonsense.

      The Reformation, which emphasized grace and faith, remembered for the barbaric 30 Year War! The actions of the Lutheran church during the Shoah have confirmed “by their fruits you shall know them” … the Apple does not fall far from the tree – condemnation. The church, in all its many variable denominations, utterly bankrupt. Never has any Xtian country had a public courtroom hold the church accountable for war-crimes. Never has any State Court ever condemned the church for the 3 Century ghetto gulags of western European Jewry!

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    • Orthodox Judaism: Off the דרך.

      madlik·madlik.com

      Intentional and Unintentional Holiness
      Are there times were we should strive not to be present or in the moment? As we enter the month of Elul and approach the High Holidays, many of us instinctively tighten our grip on spiritual practices. We double down …

      ---

      ---

      Pie in the Sky religious rhetoric narishkeit. Why do Yidden open up the Torah to public vision and call out repeatedly the 13 middot when Jews NEVER question: “What הבדלה separates one Oral Torah middah from another? Its these Oral Torah middot which define the k’vanna of all time-oriented commandments such as kre’a shma דאורייתא and tefillah דרבנן. Both this or that require tohor middot as the k’vanna of all mitzvot from the Torah and Talmud, to elevate these unto tohor time-oriented commandments from the Torah according to the B’HaG.

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    • Orthodox Judaism just as meshugah over the mitzva of Moshiach as the Av tuma avoda zara Xtian church.

      _MASHIACH: The Night Watchman

      ArtScroll Staff·The Official ArtScroll Blog·Aug 11, 2025

      Adapted from: Yearning for Redemption by Rabbi Daniel Glatstein

      The following verse (Tehillim 130:6) requires explanation: נַפְשִׁי לַה’ מִשֹּׁמְרִים לַבֹּקֶר שֹׁמְרִים לַבֹּקֶר.,

      ---

      ---

      Mitzva of Moshiach requires making הבדלה just as does shabbat observance separates מלאכה מן עבודה. Both this and that, Av tohor time-oriented Torah commandments! This Av type of commandment requires k’vanna. תולדות secondary – positive and negative and halachot mitzvot – do not require k’vanna. This represents a chiddush, a huge מאי נפקא מינא. T’NaCH\Talmud common law requires precedents. Rabbi Yishmael’s 13 middot refers to precedents as בניני אבות. To ascertain the k’vanna of tohor time-oriented commandments requires the wisdom how to correctly interpret prophetic mussar from the T’NaCH\Aggadah & Midrashim. The latter, specifically the T’NaCH Primary Sources, they determine the k’vanna of all Torah time-oriented commandments. Just that simple. No fancy dance’n. Prophets function as the police-enforcement teeth of the Great and Small Sanhedrin common law courts, within the borders of the oath sworn Cohen lands. Sworn by an oath brit between HaShem and the Avot as the eternal inheritance of the chosen Cohen People.

      The Yom Tov of ר”ה, יום הזכרון specifically remembers the t’shuva consequent to the Golden Calf. HaShem annulled His vow to make from Moshe’s עולם הבא children the chosen Cohen people! Moshe caused HaShem to remember the oaths sworn to Avraham, Yitzak and Yaacov. Hence the k’vanna of ברכת כהנים, and also likewise the k’vanna of קריא שמע תפילה דאורייתא. The last word אחד, does not refer to monotheism. Monotheism profanes the 2nd Sinai commandment. The 10 plagues judged the Gods of Egypt. Therefore, the word אחד the Yidden remember the oaths sworn by the Avot themselves wherein they cut a brit alliance to create from nothing (תמיד מעשה בראשית) the chosen Cohen people through Av tohor time-oriented commandments like shabbat & Moshiach. All generations merit to sanctify tohor time-oriented commandments. The idea that Jews wait for the coming of the Moshiach – this narishkeit defines Xtianity!

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