5 thoughts on “Do I LOVE the LORD or Not BY CHARLES SPURGEON!!”

1. I’m not sure what you mean by “BLOCK WORDPRESS”. I’m guessing you mean the block letters. No need to reply, Kristi. I can’t help anyway. I’ll prayo that whatever the problem is, you can get it changed.

   When I wrote for a blog, it was a wordoress blog. We had a few oproblems with it ourselves. Coukld not ever resolve most of them. THankfully they were only nuisances. They didn’t prevent us from posting.

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   • the reason I DO NOT LIKE THIS ANYMORE BECASUE I CANNOT MAKE EDIT HTML AND I CANNOT MAKE BLUE AMYMORE!!

     I DO NOT LIKE WORDPRESS ANYMORE!!

     LOVE ❤ ALWAYS AND SHALOM, YSIC ❤

     KRISTI ❤

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   • The devil is messing with you because you make a difference. It happens to me all the time. I have to pray and bind Satan in so many areas or I would not have a blog. I ‘ll put your blog in my prayers. Maybe the problems will stop. Satan is a creep! Love you, Kristi!

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   • I’;; be praying too. I wish there was something more I could do. If I think of anything I’ll let you know.

     Heavenly Father, we lift up to You our beloved sister in Christ, Kristi Ann. PLease take this cause of hers into Your charge and give her assistance! I ask this in the holy name of Jesus. Amen.

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   • T’shuva remembers the oath sworn to the Avot they they alone would father the chosen Cohen people. The brit cut with the Avot: 1. They alone would father the chosen Cohen People. 2. The chosen Cohen People would forever inherit the oath sworn land of Canaan. Korach did not rebel against either basis of the brit cut with the Avot by HaShem.

     Korach’s rebellion rejected the leadership of Moshe and Aaron. No different than the much later NT and Koran rejected the prophetic mussar of Moshe and Aaron. Historic/Conservative and Reform Judaism likewise reject the prophetic mussar foundation of the Torah as well. Korach and his 250 “leaders” rejected Moshe’s Sanhedrin court of 71.

     Just as in the rebellion lead by the ערב רב antisemites murdered the entire Sanhedrin which Moshe established prior to his aliya unto Har Sinai, so too Korach’s rebellion likewise rejected the 2nd Great Sanhedrin; just as the ערב רב threatened to kill Aaron so too Korach threatened to kill Moshe and Aaron. The 2nd Sinai commandment centers upon ערב רב Israelites worship of other Gods. His rebellion against the leadership of Moshe and Aaron negated the מלאך status of Moshe sent to Egypt – together with Aaron – by HaShem, to take Israel out of g’lut and bring them to the oath sworn land of Canaan.

     The ערב רב just as לשון הרע וגאווה the dominant tuma spirits which promoted rage and hatred by which רשעים slaughtered the first Great Sanhedrin which Yitro rebuked Moshe to establish, so too the Wilderness generation in the day of Korach still clung to the domination of tuma middot rather than tohor middot – the Horev revelation of the Oral Torah. Therefore post the revelation of the Oral Torah at Horev, Korach in point of fact rejected the Oral Torah, together with the doomed/cursed Wilderness Generation!

     This Torah mussar defines the av tuma avoda zara of the Assyrian imported Shomronim who converted out of fear of lions, the Tzeddukim, Karaites, rabbinic statute law which replaced Oral Torah פרדס inductive logic for Greek syllogism deductive logic as expressed through statute halachic religious codes! Yovel and Sanhedrin lateral common law courts of Capital Crimes and Torts fundamentally require that the chosen Cohen People rule the oath sworn land of Canaan. Just as Israel rebelled against Moshe and Aaron, the heads of the Great Sanhedrin and attempted to conquer Canaan – with no tohor middah obligation to rule conquered Canaan with righteous judicial justice – no different than the kings of the 10 tribes of Israel – so too Korach and his 250 sought to replace the Great Sanhedrin Court with a different judicial system.

     This central Torah theme, likewise taught through the death of the two eldest sons of Aaron for offering “strange fire”. How does the Torah define “strange fire”? The korban of Cain serves as the basis by which HaShem reject the premise that the seed of the Avot determined through birth – first born son. Hevel’s korban accepted because that korban dedicated wisdom time-oriented Av commandments as קדוש קדושים. Time oriented wisdom commandments defines the k’vannah of the Aggadic creation story. The dedication of Torah wisdom as the “heart” k’vannah of Torah commandments separates the lower/secondary commandments which serves as precedents which elevates commandments which do not require k’vanna from Av commandments which do require k’vanna.

     This כוונה בסיסי makes an eternal separation between קדוש discerned from קדוש קדושים. The משל model of the Mishkan instructs this mussar as does Rabbi Yechuda’s interpretation of בכל לבבך\כם of tefillah דאורייתא – קריא שמע. The vision to conquer Canaan and rule this land with righteous Sanhedrin common law defines the mussar rebuke of Natan against David. Where the latter’s Yatzir Ha’Ra evil eye jealously sought to copy and duplicate how Goyim worship their Gods. The mussar of “blood on his hands” directly rebukes David’s failure to judge Uriah through a Sanhedrin courtroom rather than rely upon a רשע general to do his dirty work.

     T’NaCH commands mussar. T’NaCH not a history book. The mussar of prophetic mussar separates tohor middot from tumah middot which dominates the heart. Specific details throughout the Ages, compares to the facets of a diamond. Each witness testifies based upon his limited perspective. The Front, Side, Top views of a blue print look radically different from one another but together they permit the contractor to see a three dimensional vision from a two dimensional sheet of paper. The k’vannah of kre’a shma – to accept the yoke of the kingdom of Heaven, stands upon the basis: תורה לא בשמים היא. This foundation, like the oaths sworn to the Avot does not change like a woman’s fashion of dress.

     Just as HaShem does not change from Spirit to words, so too the 13 Oral Torah middot does not change the “pronoun” רוחה קודש unto profane words. The 13 Horev Oral Torah middot – not “rules of interpretation”. The latter rabbinic middot of Hillel, Akiva, Yishmael, and Ha’Galil function as “rules of interpretation of Mishna and Gemara sugyot. The Oral Torah middot spirits, either they or tuma spirit rule the heart.

     This Torah vision shares no common ground with the later Protestant notion of “Free Will”. The struggle of Yaacov vs. Esav in the womb of Rivka has nothing whatsoever to do with Calvinism! To swear a Torah blessing requires שם ומלכות, just as does cutting a Torah oath brit with the Avot! The word ONE in the opening verse of kre’a shma shares no portion with the Universal monotheism av tuma avoda zara preached by both Xtianity and Islam. A bnai brit Cohen accepts the oaths sworn by the Avot as ONE with his dedication to walk before HaShem and be Holy.

     Talmud – the study by which abstract tohor middot attain a k’vanna which a Cohen can dedicate most holy to HaShem – as expressed through the medium of Sanhedrin common law court judicial rulings as understood through the discipline of Gemara halachic precedents which re-interpret the language of a specific Mishna viewed from different halachic precedent perspectives.

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